Are you longing for spiritual companionship and for resources to help on your spiritual journey? Are you seeking to deepen your relationship with God and to center your life on Christ? We believe that religious life has something to offer everyone!
The General Convention of The Episcopal Church approved resolution 2022-B004, “Foundation of Religious Life Sunday,” to be held each year on the 3rd Sunday of Epiphany. This observance focuses our efforts to tell all Episcopalians and Anglicans about our monastic and Christian Communities and what we offer the church.
Are you longing for spiritual companionship and for resources to help on your spiritual journey? Are you seeking to deepen your relationship with God and to center your life on Christ?
We believe that religious life has something to offer everyone!
As monks and nuns, sisters and brothers in religious life, we are trained and formed by traditions and practices that foster spiritual growth and discernment. The communities that we build among ourselves spill over in love as we offer hospitality to all in Christ’s name. We teach about prayer, lead retreats, give spiritual direction, give guidance in writing and living a rule of life, make presentations about the spiritual journey, and provide spiritual friendship. We are also eager to welcome new members to enter into our life and to carry forward our ministries and traditions.
Please give today to the Episcopal Relief and Development Hurricane Relief Fund
Please give today to the Episcopal Relief and Development Hurricane Relief Fund and help our partners and dioceses reach vulnerable communities devastated by hurricanes and other catastrophic storms. As we continue to assess ongoing needs in impacted areas, your urgent gift will enable us to respond now — and in the long run to aid in recovery.
“No, we cannot compromise the core values of what we believe, and we believe every human being deserves to live and die in dignity. We believe all human beings are worthy of respect. We believe peace is not an option, but the only way forward for all of us to find what we pray for. We believe poverty and hunger are not inevitable but can be eradicated. We believe the Earth is alive and must be treated as a living being with whom we are in a profound relationship. We are open-minded, but we cannot compromise the core values of what we believe.”
Earlier this year, St. Mary’s 35-year-old platform lift finally failed. The loss of the lift has made access to our undercroft level fellowship rooms and restrooms difficult, dangerous or impossible for many members of our community. Because the lift is so old, and because we installed that lift before the Americans with Disabilities Act codes, it cannot be repaired.
The Vestry explored alternatives, but it became apparent that a lift was the only practical solution to maintaining full access for all to the undercroft. After months of prayerful deliberation, the Vestry has determined that we need a lift to respect the dignity and full inclusion of all members and guests of St. Mary’s.
The new platform lift will cost over $39,000. Thanks to the generosity of our members and contributions from the Episcopal Church in Minnesota, St. Mary’s is proceeding with the Access Lift Project! We are counting on your continued generosity to help us complete this major capital improvement to our beloved church.
Won’t you make a gift today to ensure that all persons are fully included in the prayer life and fellowship of St. Mary’s?
To confess God as Trinity reminds us that the heart of the universe is a relationship, a loving unity in the midst of diversity. As I’ve said many times, the Trinity reminds us that God’s essence is unity without uniformity and difference without division. That’s an amazing thing to claim about the nature of reality.
The wild diversity of humanity, and indeed the whole creation, is part of how we bear the image of God. To confess God as Trinity means that we can know and experience something closer to God’s very heart when we are forming kinship across lines of difference, when we are loving one another across all our diversity without the need to resolve or eliminate how we are different. We are called to build Beloved Community not because it is a nice thing to do, but because it is how we draw nearer to God.
I have many fond memories of serving as Archbishop Desmond Tutu’s personal assistant in 2002 when he was in residence at Episcopal Divinity School in Cambridge, MA. Sure, it was fun to meet and work with many world leaders and international journalists, but those experiences did not reveal the depth of Father’s intense and abiding faith in God that I came to cherish.
The most precious moments came during our daily celebrations of the Holy Eucharist, often with just the two of us present. We shared an intimate, holy connection with each other and with the Divine. Father spoke often of the “messy relationship” between the humanity and divinity of Christ: We are always trying to pull Jesus down into the mud even as he is lifting us up toward the glories of heaven. Together we prayed for an end to endemic disease, selfish violence and loveless cruelty. And we prayed that Christ would lift us up along with the poor and hungry and lonely and forgotten—all of us so profoundly in need of God’s grace and mercy.
It is fitting that Father should leave this temporal realm as we celebrate God’s most wonderful gift of the Word made flesh—eternal Love Incarnate. Perhaps that “messy relationship” is what binds him and us so closely to the heart of God.
Into your hands, O merciful Savior, we commend your servant Desmond. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive him into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light. May the angels rise to greet him and dance with him in joyful bliss. Amen.
Recently, we were appalled to learn that the former chair of the Hastings school board and her family were forced to move to another city following vicious social media attacks--attacks originated by adults--against one of her children. The attacks were launched in an attempt to unseat the mother from the school board.
When Bishop Craig Loya learned of this story, he was moved to respond with a powerful and compassionate op-ed letter to the Hastings Star Gazette. We commend his letter to you as a witness to the power of Christ's unremitting love in the face of unwarranted abuse and cruelty against one of God's beloved children.
Opinion letter published December 10, 2021 in the Hastings Star Gazette
I was saddened to hear recently from the Episcopal congregations in your community, St. Luke’s on Vermillion Street and St. Mary’s in Afton, that Hastings has recently become the latest flashpoint in the painful and highly charged division that characterizes so much of our public life these days.
I was heartbroken to learn that at the center of the controversy was a child and that child’s treatment at the hands of adults in the community.
I have the honor of serving as the 10th bishop of the Episcopal Church in Minnesota. In that role I am called, first and foremost, to follow and emulate the One who came not to be served but to serve; to, with God’s help, reflect and embody the love of Jesus in a world that is starving for it.
I know that many in our country believe, with good reason, that those who call themselves Christian are aligned first and foremost with the powerful, with white nationalism, with anti-democratic movements in our midst, with intolerance, and with violence.
The Episcopal Church has its own sinful history of perpetuating oppression. However, as a follower of Jesus, my allegiance is always to those whom Jesus came to love and to serve. Make no mistake: while Jesus does not prefer political parties, Jesus does choose sides.
The politics of Jesus are about embracing the poor, loving our enemies, feeding the hungry, lifting up the oppressed, reforming the unjust structures in society, seeking good for the other instead of insisting on our own way, disregarding the boundaries of social exclusion, calling out our own self-interested hypocrisy and that of our religious and civic leaders, making room at the center for those who have been pushed to the margins. Those are the things that Jesus actually did. These are the marks of what it means to be his followers in the world.
The Episcopal way of following Jesus is unequivocal in affirming that all of God’s children, including our trans siblings and including those with whom we ardently disagree, are beloved, accepted, worthy of dignity and welcome to fully participate in the life of the church.
We as a people are better when our churches, and all our public spaces, both affirm and reflect the wonderful diversity of humanity, which together more fully reflects the very image of God.
The Rt. Rev. Craig W. Loya, X Bishop, Episcopal Church in Minnesota
The percentage of white mainline Protestants in the general population is HIGHER than the percentage of white evangelicals.
I don’t have the exact numbers at hand, but I am fairly certain that there hasn’t been a time since 1980 when the percentage of white mainline Protestants in the general population was HIGHER than the percentage of white evangelicals. That’s at least four decades – maybe longer. But this is a genuine shift away from white evangelicalism toward mainline Protestantism. | Diana Butler Bass
